"Na tasya pratima asti" "There is no likeness of Him" The following verse from the Rigveda Book 8, hymn 1, verse 1 refers to the Unity and Glory of the Supreme Being: ... [Chapter 2 âVerse 9] 11. The metaphor-filled verse is as follows, Chapter 4. Verse 3: âHe begets not, nor is He begotten.â Compare with: âOf Him there are neither parents nor lordâ (Svetasvatara Upanishad chapter 6, verse 9). Chandogya Upanishad Chapter: ~ ekam evaditiyam- God is only one without a second. (4) He, being one, rules over all and everything, so that the universal germ ripens its nature, diversifies all natures that can be ripened, and determines all qualities. Discourse 17 (Continued) Chapter 4: Dvaita Viveka â Discrimination of Duality Verses 1-9. The fourth chapter is called Dvaita Viveka, the discrimination between the nature of the world as created by Ishvara, or God, and the world of bondage that is deliberately created by the individual â that is to say, the objective world and the subjective world. The fourth chapter of the Shvetashvatara Upanishad contains the famous metaphorical verse 4.5, that was oft-cited and debated by the scholars of dualistic Samkhya, monist Vedanta and theistic Vedanta schools of Hinduism in ancient and medieval era, for example in Vedanta Sutra's section 1.4.8. The second chapter of the Upanishad explores aspects of Yoga, as verse 2.12 mentions, "When earth, water fire, air and akasa arise, when the five attributes of the elements, mentioned in the books on yoga, become manifest then the yogi's body becomes purified by the fire of yoga and he is free from illness, old age and death." (6- Section- 2- Verse- 1) Swethaswethara Upanishad:~ Na casya kasuj janita na cadhipah , which means of him of Almighty God, there are no parents they have got no lord. Åaá¹karÄcarya explains that condition in his commentary on verse 13: âThe jÄ«va under the weight of ignorance, desire, action, and its result, is drowned in the ocean of the world, identifying itself with the ⦠5/16 This verse is same as verse 13.13 of GÄ«ta. The metaphor-filled verse is as follows, SVETASVATARA UPANISHAD. The next two verses are explanations to the Vedic hymns quoted above. (5) Brahma (Hiranyagarbha) knows this, which is hidden in the upanishads, which are hidden in the Vedas, as the Brahma-germ. i Index S.No Chapter No. Verse 3.17 also is seen partially reproduced in GÄ«ta as verse ⦠As mentioned earlier, this also goes against Svetasvatara Upanishad Chapter 4 verse 19. of Verses Page No 1 Chapter 1 16 1 2 Chapter 2 17 8 3 Chapter 3 21 16 4 Chapter 4 22 23 5 Chapter 5 14 32 6 Chapter 6 23 39 Total 113. "Na tasya pratima asti" "There is no likeness of Him" The following verse from the Rigveda Book 8, hymn 1, verse 1 refer to the Unity and Glory of the Supreme Being: 3. Verse 3.16 says that Puruá¹£a has hands, feet, eyes, heads, mouths and ears everywhere; He exists enclosing everything. IV-1: May that Divine Being, who, though Himself colourless, gives rise to various colours in different ways with the help of His own power, for His own inscrutable purpose, and who dissolves the whole world in Himself in the end - may He endow us with good thoughts ! Chapter V addresses the condition of the embodied Self, the jÄ«va. As mentioned earlier this also goes against Svetasvatara Upanishad Chapter 4 verse 19. Title: Svetasvatara Upanishad Author: Swami Tyagisananda Created Date: 5/11/2011 4:03:40 PM The fourth chapter of the Shvetashvatara Upanishad contains the famous metaphorical verse 4.5, that was oft-cited and debated by the scholars of dualistic Samkhya, monist Vedanta and theistic Vedanta schools of Hinduism in ancient and medieval era, for example in Vedanta Sutra's section 1.4.8.
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